Lithuania has a small but dedicated metal scene, which can mostly be found in the south around Vilnius and generally in the bigger cities. I found a band from Telsiai, which happens to be where my partner originates from.
I’ve passed by the sole tattoo shop in town a bunch of times and it turned out that the owner is Žydrius “Hidra” Augulis, also frontman of the war metal band Meressin. We unfortunately didn’t succeed in planning a meeting and decided to conduct the interview over e-mail. This took a very long time and a second list of questions was not answered.
The Lithuanian metal scene appears to be rather introvert, turned into itself in a way and not really understanding or open to outside interest. I think this interview gives an interesting view into that scene and specially the region where Meressin comes from.
Samogitia is the north-west part of Lithuania, it was the last pagan region to be conquered in Europe and rituals have remained largely the same as they were before the conversion. On the west it’s bordered by what is known as Minor-Lithuania, which has a clear German influence due to its original Prussian and later German inhabitants, to the north is Latvia. Samogitians tend to identify not as Lithuanians, but as Samogitian. None as much as Zydrus Augulis, one would think.
Can you guys introduce yourselves? Who is in the band and did you guys play or still play in some other bands too? Hi, we’re a Samogitian War Metal band, named Meressin. Current members are:
Meressin has been around for ages. How did you guys start as a band? The band was started back in 1993 by 2 brothers. It was Darius “Zhaltys” Augulis (bass guitar) and myself that started the band (Zydrunas Augulis). Over the years we’ve had many different members in this band, composing it in various forms. What we wanted in the very start is to play extreme music, like the old school black metal stuff, so we started doing exactly that.
Meressin was inspired by the music of Venom, Celtic Frost, Bulldozer and other original black metal bands and black’n’roll acts. We also wanted to find our own sound, so some songs on the albums are more experimental.
What was it like to start playing metal in a recently independent country? We liked metal music already long time and independence gave us chance to play metal without any stress and fear. In the CCCP time we were not able to perform metal music, because that’s would have meant jail time for us.
On your website visitors can chose between English or Samogitian, do you identify as Samogitian? Yes, of course. Samogitia is my country, this is my nationality and I love my country. I think that says it all.
You chose to sing both in English and in Lithuanian. What is the reason for that? The last album I sang in the Samogitian language actually. We started in English and later went for Lithuanian and Samogitian. All albums are different in a way and created with long intervals, so the ideas we had with our band changed in the meantime. I guess that is the main reason for the differences in our choices.
Meressin faced quite some short breaks and problems as a band throughout its history. What do you think caused that? We come from a small town and people move away from time to time for various reasons. We have some problems with musicians, it is hard to find people that are willing to play metal music. They also have to be good of course. Many good metal heads and musicians have left Telsiai town, because it’s a small town that offers little to the young people as a future perspective.
You’ve reformed the band, and released an album. What can you tell about the new record and how was it written and recorded? The new album is called “Tik kars yr teisybi” (Only the war is the truth). In way, the album was born before the band reformed with new members, so I wrote the album by myself. I created the music and the words. I wrote the guitar pars as well. I recorded the whole album in my own studio. It did take me forever to do everything myself, about 4 to 5 years but maybe longer. I can’t even remember really. This is the first album in 13 years, the previous one titled ‘Alkis’ came out in 2001. It has 13 songs and is written in the Samogitian tongue. I think it creates a different and unique sound.
What is the story you try to tell on this album? In 2013, it’s been 600 years since the Teutonic Order conquered the last pagans in Europe in the name of Christianity. Those last pagans were the Samogitians. It took the crusaders 300 years to subdue the Samogitian nation and force them to convert to Christianity.
This album is dedicated to that struggle of the Samogitian people. It talks about the blooded and cursed moment when they took away our identity. Christianity was forced upon us and it should be rooted out. This album is about the Samogitians and who they really are. You can still see it, even in our religious rituals that our nature is still there. It’s in the blood.
You are the only ‘original’ member still in the band. How do you retain your identity as Meressin? Currently I’m the only, original member of Meressin. I guess I’m a little bit of a despot, which is mainly because I write all the music and lyrics. I believe that this band should not be too democratic, because then Meressin will lose its face and sound. That is just my opinion.
You played Kilkim Zaibu this year, an important festival in the region. Can you tell a bit about the festival and its significance and how you guys enjoyed it there? Oh yes, this is most important metal festival in Lithuania. We played the festival six times already and we remember the times when the festival started out. We have seen it grow to be the biggest of its kind in Lithuania. Hail to “Kilkim Zaibu” and raise your horns for a long life!
You also run a tattoo shop. Are tattoos in your opinion related to making metal music? It’s my job, I’m a tattoo artist and so is drummer Vainius. I don’t think it has much to do with my music, its two different areas in my life. I suppose there is some influence to be found in the cover art for albums.
Can you tell a bit about the Lithuanian metal scene and its history and maybe also what it is like to be the only metal band from Telsiai? Yes, we are the only metal band in Telsiai, we are veterans of the Lithuanian metal scene and I don’t really know what’s happening with young bands around here. It seems like people don’t like to play real metal music anymore and new alternatives are on their way. Good luck to them i suppose, there are still some bands making good music that have been around for a long time.
Some of these are Obtest, Nahash, Dissimulation, Luctus, Katedra, Zalvirinis and Dark Side, they’ve all been around for ever, so hail to them.
What future plans does Meressin have at this moment? In the future I hope to record some new material, that’s in the plans. We also want to release the album on vinyl and make one or two good videos for the new songs. I lack the time to do everything I plan to do, but I think we’ll do some good stuff.
Anything you’d like to tell us? Ok people, listen to true metal music and stay rockin’!
Metal arises in the most surprising places. One of the most unlikely locations for this kind of music to spring up is Iraq. Mir Shamal Hama-faraj is like a katalysator for metal in the country we know mostly for its dictator Saddam Hussain and the war-torn recent history of it.
The musician got into metal and started making music on his own, by himself. Metal in Iraq was the theme of a documentary, dealing with the band Acrassicauda from Baghdad. The band Cyaxares hails from Sulaymaniyah though, a predominantly Kurdic town in the northern part of the country. A region with a strong identity and historic awareness.
Mir Shamal Hama-faraj is thus pionering metal in a part of the world that this far has barely been touched by the genre. At this moment, his home is extremely close to the troops of IS and thus under threat. His other band, Dark Phantom, is from Kirkuk and has taken politics and religion as themes for their music. Unfortunately the contact with Mir Shamal Hama-faraj is lost at this moment. The last e-mail he wrote contained the following words: They Are Extremely Close, Neighbours With Kirkuk (Dark Phantom’s) And The Kurdish Peshmerga Is The Only Thing Holding Them Back.
All The Members Are Ok, For Now.
For the sake of getting his music out there, the interview should go out now. So enjoy reading about one of the most unlikely metal bands out there and be sure to check ou the music.
What does the name Cyaxares mean? Cyaxares was the third and greatest king of the Median, the most capable ruler and the Great Father of the Kurds. I chose this name, because it’s a proper name for this band and it matches what I do in my view.
The band started out as Voice Of Silence, with three members. We didn’t have any original tracks back then, because we just had gotten into metal. Some things then changed and we had a new name with three members, which was Beneath The Oceans Of Sands. Some of the swongs written for that band can be found on my album, namely ‘Whores Of Babylon’ and ‘Temples Of Fire’. Both songs where written by me.
After that I continued by myself as Cyaxares.
How did you get into metal music? It was in 2008, when I got into rock music and so I decided to get myself an album. I heard of a store that sells that kind of music, so I went searching for it to buy an album. My choise was: Iron Maiden. I bought the record A Matter Of Life And Death.
Listening to that record, I knew that this was what I wanted to do to. It actually took a while for me to learn that this music was called metal at this point, which was what I got more into. I moved on towards more extreme metal, after I started listening to Cradle Of Filth and Amon Amarth. They inspired me to do extreme vocals and music.
Do you do all the music yourself for Cyaxares? How do you go about recording stuff?
Indeed, I played and recorded everything on the album myself. As far as recording goes, I recorded it in my room without any professional or semi-professional equipment or what so ever.
Are there for you as an artist from Iraq any limits technically to what you can create? In fact I’m very limited to what I can do. It’s pretty much impossible to get good instruments and equipment let a lone a decent studio. I’m also not able to see a real live Metal concert or get a good teacher. I have to do everything by myself and the whole project rests on my shoulders. That means writing, recording, rhearsing, learning, funding and whatever comes with being a band.
Iraq is ofcourse for the ‘Western World’ (sorry for not being able to define this any better) one of the most unlikely countries to find metal. How do you regard this fact? Are there more metalheads and bands around?
True, metal is a very rare thing in Kurdistan and Iraq. The amount of bands from this region is in total six and thats it. The skills of most bands are limited, so they don’t really catch any attention, simply because they don’t live up to the global standard.
Is there any sort of repression you have to deal with, doing this in your country? How does being from Kurdistan matter? And how about your other band Dark Phantom?
Metal over here, like anywhere else, is fought by religious and old-fashionate people. As Dark Phantom, we’ve received multiple threats and Cyaxares is actually the only death metal band from Kurdistan, making it a band with ten times as much obstacles as bands in other parts of the world.
Is there anything typical for metal music from your country? Do you draw inspiration from where you come from that you put in the music?
Metal is a very obscure thing here, so there is too little to speak of typicalities. Yes, I have inspired others to start playing metal music, but it’s very limited at this moment. What I try to put in my music is the ideologies and mythic elements of my culture and I hope to make a difference and change things in this way.
Musically I draw inspiration from oriental music and the mythology. The metal influences, I would say, are mostly Behemoth and Lamb of God.
What are the main themes you try to weave into your music? The main themes are derived from ancient mythology and historical events in the Babylonian, Sumerian, Persian and ofcourse Median tradition. The call for leaving behind religion is a big theme in my music, but I’ve also put some classical poetry in there.
I’ve checked out your album ‘Whores of Babylon’. How did the writing and recording proces of that take place? What story are you trying to tell the listener on it? The writing process took me about four years, because I started from absolute zero. Actually I had to start by teaching myself all I needed to play this music, you know? It took me about three days to record everything by myself.
Every song has its own message, My message as Cyaxares is ‘Temples Of Fire’, a call for Zoroastrianism as an ideology. What I want to achieve is to make my culture known, to give the Kurdish people an independant voice and show its strenght as well. We are a people that have always managed to do so much with so little.
I did an interview with the band Melechesh a long time ago, who also indicated that they made ‘Mesopotamian/Assyrian metal’. Do you feel related to this band in any sense? “Melechesh” Is An Authentic Mesopotamian Metal Band, I Enjoy Most Of Their Work, But We Both Have Different Sound Of Our Own.
Would you be so kind to tell a bit about what ‘Mesopotamian metal’ is and what makes it so? Can you also elaborate a bit on the stories it involves and entities discussed in the lyrics? Mesopotamian metal is a combination of Arabic scales and rhythms in the music, combined with metal ofcourse. The oriental atmosphere in th esong and the lyrical themes then make up what I think is Mesopotamian metal. The themes should also incorporate mythology. A good example of a band playing this specific style of music is Aeternam.
What part does religion play in your music and are there dangers involved in it? I’m an atheist myself and my opposition to religion will always be a part of Cyaxares. It’s not a safe thing in this country to be an atheist but I will refuse any sort of religion, with or without music.
Can you also tell a bit about Dark Phantom, your other band? Dark Phantom is a thrash metal band from Kirkuk, that I joined last year on vocals and bass. We’re woking on an album right now. The main themes of the band ar war, and terror and it has five members. The situation in our country is part of the theme. I keep that out of Cyaxares though. [Video below – Dark Phantom]
What are your future plans for Cyaxares? The future plan for Cyaxares right now is a new album, titled ‘The House Of The Cosmic Waters’ and hopefully go abroad, get a label and create a full band.
The second album is progressing slow, three songs have been finished this far. I’m not sure how many songs will be on it, but it will probably take me about eight months to finish it. That’s mostly due to a lack of time and economic means to finish it faster.
With the interview I did with Romuvos there came a whole appendix with further information about pagan traditions in the Baltics. I like to share them here.
Calendar Feasts of the Pagan Balts
Pusiaužiemis, January 25th
Mid-Winter Festival, though in some parts of Lithuania they celebrate Kirmeline instead, whcih means Day of Serpents. It’s the day when symbolicly the snakes wake up from their winter slumber. Food and milk is put out for them, and if it’s gone later it will be a good year.
Perkūnas Day, February 2 Gabija Day, February 5 Užgavenes, March 1st
The exit of Winter essentially waits for Spring and helps prepare for the new season. The holiday consists of processions, costumes, tomfoolery, games, and plays. The main parts are: receiving guests with treats; rides and races; processing the More statue and then destroying her by fire; plays with people costumed as animals, strangers and mythological beings; performing the war of Winter with Spring symbolized by the Lasininis (the bacon-being) with the Kanapinis (the hemp-being); portraying weddings or funerals; spraying people with water; fortune-telling.
Velykos, Spring Equinox
Christianity incorporated Lithuanian equinox traditions into Easter, and replaced the ancient Lithuanian name for the equinox with the Slavic word ‘Velykos’, i.e. Easter. ‘Pavasario lyge’, meaning Spring equinox, remains the only non-Christian name for the holiday. The week before equinox, called the Velykos of Veles (souls), concludes the annual cycle of commemorations of the dead. As during Kucios (Winter Solstice Eve), families remember their dead and leave their dinners on the tables overnight for the veles to eat.
Jorė, Spring Festival Samborai, Spring Festival
Sambariai, which names the ritual meal at the conclusion of sowing, or Paruges, which means the day by the rye. Households gathered on their fields with food and drink, where an open-air ritual meal was held. Households held the ritual separately; it was not a community rite. The ritual included ancient sacred songs called dainos and ancient ritual rounds or sutartines that blessed the grains. Families would prepare for Sambariai by stocking up on food, especially meats, and by brewing a special beer (traditional ritual drink and libation beverage). If the ritual was held at home, the house would be decorated with fresh-cut birch branches. Occurs at the end of May, after the planting of rye and other grains is finished and the seed has grown. This tradition survived undisturbed until the beginning of the 20th century in parts of Lithuania. Sambariai also once marked the start of the swimming season.
Rasa, Summer Solstice
Order of celebration: (1) dancing around the gates, (2) dancing around the kupolas, (3) misc. games, predictions, circle dance, (4) vaises (ritual meal), (5) greeting the setting sun, (6) lighting the bonfires and offerings, (7) visiting and blessing the fields and trees, (8) principal bonfire, burning of the More (straw doll symbolizing the old), circle dances around the bonfire, (9) swimming and bathing, a boat with a bonfire sails to shore, symbolizing the nocturnal trip of the sun, (10) casting the wreaths (11) greeting the moon and the stars, (12) worship of the rising sun and bathing in the morning dew.
Žolines, August 15
In honour of Žemyna, Earth Goddess. Associated with Rugiu Svente.
Rugių Svente, Rye Harvest
Beginning with the end of July and throughout August — depending on the growing conditions each year — the Lithuanian farmers start to harvest rye, the single most important grain cultivated in Lithuania. Rye is a divine grain; its fields are sacred. The harvest begins with the ritual Festival of the Rye, which expresses thanksgiving for the harvest. Women and men wear their finest white linen for the ritual, and harvest the rye in these clothes.
Dagotuves, Winter Rye Planting Finished Velines, All of October
Velines is in honour of the Veles, the shade of the ancestors – either of the family or the village. Because families would live in the same house/village for centuries, Lithuanians came to believe that the veles acted as guardians for the family and for the village. This is when the veles would enter the family home for the rest of the winter – leave at Velykos to go into the fields, to encourage the fertility of the land.
Kučios/Kaledos , Winter Solstice Eve – Beginning of the Year
Marks the end of the year, when the world returns to darkness and non-existence. However, as death begets birth, the two holidays also herald the rebirth of nature and the return of the sun. The Lithuanians distinguish the two subsequent days, now celebrated on the 24th and 25th of December, with a variety of ritual customs.
Here are the gods and dieties of the pagan Baltic people. Mind that the perception of Gods was/is different than that of current day Christianity.
Dievas: Supreme God
Lada: Great Mother
Perkunas: God’s Scourge, Sky/thunder
Patrimpas: Spring, joy, peace, earth
Pikulas/Velnias: God of the underworld
Sky Gods: Menulis: moon Saule: sun (the planets and stars are their daughters).
Zemyna: earth, birth, growth, ripening.
Domnestic Gods: Nonadieve/Dimstipatis/Zemepatis/Gabjauja
Laima: fertility, newly-born, pregnant women
Giltine: death, ordained the end of a life
Fertility Gods: Puskaitis: fruits of the earth and grains, lives under sacred elder tree. Pergubre/Pergubris: Goddess of blossoms and field work. Kupuole: Field vegetation, her daughter Rasyte would water the plants with dew. Vaisgamta: Stimulating growth.
Jurate: The queen of the Baltic Sea was a beautiful mermaid.
Kastytis: A son of the earth.
Siaurys: The North wind.
Aitvara: Considered to be divine creature, regulates relations and wealth
Pilnytis: The wealth god.
Kovas and Junda: War god.
Ausaitis: The health god.
Ganiklis: The schepherds’ god.
Keliukis: God of roads.
Milda: Godess of freedom.
Krumine: Godess of corn ears.
Nijole: Wife of the underworld god.
Medeine: The goddess of woods and trees.
Austeja, Bubilas: The goddess and the god of bees.
The two song EP of Vanad Varjud from Estonia is a grim first encounter with the band. The songs last well over the 10 minute border and envelop you in depressive darkness. The slow starting ‘Tumm Rongkäik’ (Silent Procession) features silence and the occasional drum sound in the first ten minutes. Some eerie sounds can be distinguished, but are barely audible.
When the music starts playing, first there’s the cascading guitar riff, played in such speeds to create a static wave pattern. Slow drums are being played, as in a ritual setting. Slowly the sound becomes more menacing, more grim and full of cold hate. Like a torrent, the music drags you in, slowly nodding along, one barely notices the change where a melody is sounding through the layers of guitar, untill it gently comes to a close.
‘Absurdiinimene’ (Absurd Human) is the second track, which starts with the sound of an icy gale blowing. The sounds that seep through are ominious. Clean guitar tones are being played in the same minor setting as Metallica’s ‘One’. A thunderous drum sound reverberates though the air and in a flash the riffing starts. A furious roar and samples start playing in Estonian. `
The Estonian extreme metal scene is very hidden and mostly known through a few bands that have somehow captured the interest of the media, like their folk-metal outfit Metsatöll or the sludge duo Talbot. I talked to Sorts Aposta and Thon from Vanad Varjud about the underground in this far-off corner of Europe, where winters are long and cold and where faith is minimal.
Who are Vanad Varjud and in what other bands did you play?
(Sorts) Vanad Varjud is me, Sorts Apostata is the so called ‘main man’ of the band. The band was born in 2000. I was already far into other things, but this became the main project. Thon played the drums and did vocals, so the ‘main man’ started to become a bit blurrier. So far it’s my thing, but Thon is responsible for all the drumwork. We both have been around in the Estonian ‘scene’ for years, though it’s hard to still call it a scene. It might be just me, there are some new winds blowing.
(Thon) I have been in several metal bands over the years. For a list of all my bands and projects, you can check my bandcamp page (there is a lot to check out. ed). Most of the music can also be listened to there. There is a complete list of bands I was in or connected to.
(Sorts) I’ve been involved with Ignorabimus in the past. Also with the band Nihilistikrypt. The band Mass In Comatose is my brainchild, though we will have to see if it ever rises again. When it comes to the scene in Estonia, the best source to check is estonianmetal.ee, though it has moved more to facebook. What is happening and where the action is can usually be found there.
What does Vanad Varjud mean? What is the idea behind the band?
(Sorts) Vanad Varjud means in English ‘Shadows of the past’ (though there are multiple interpretations, literally Old Shadows, meaning that the night is a calm time). This is, as far as what I did goes, the crown jewel and my most important project. It is mostly mine, where I create atmosphere like I’ve never done before. It feels very natural to me to do this the way I feel like. Being free of dogmas is a theme, as in can we even do that? We move to live grabbing hold of these dogmas to give us meaning and answers. They prevent us from thinking and we obey them quite unquestioning instead of looking at ourselves and others as human beings.
The music needs to be slow. Watch a snowflake fall, watch how it rains and feel the beauty and eerie atmosphere, the timelessness… Think of the smell of old trees, the foggy moon and sunrise (don’t take this as sounding too much like hippie stuff). Whatever you believe is your way and yours alone. It is good to have some travellers with you though, maybe even to the end?
What is the general idea/thought you are trying to convey to your listeners?
(Sorts) I dont try to convey anything really. I give something and you can take from it what you want, like I take things from other artists in the same way. It’s a matter of sharing, growing and learning and always moving forward. This is not as easy as it sounds ofcourse, trying to be original and following your own parth. We all wear certain chains, though we link up and find connections, but that is not always easy. It can even be a painful proces, but through pain we might achieve even greater things and more happiness.
We obey others, we are mastering others, we enslave others and enslave ourselves. Who are these others though, what others are there and why don’t we try to master our own self first? I think that’s the hardest thing, to find meaning in all this. It’s not the most original dilemma, very Nietzschean…Take your pick: Socrates, Gailit, Tammsaare…
Where do you draw inspiration from?
(Thon) Inspiration is everywhere, in books, music, film and nature or wherever you look.
(Sorts) I can’t add much to that. Maybe what is inspirational to me is that feeling of pure loneliness that we humans feel. You are born alone and you die alone and in some way you always are alone. Growing is a solitary process, but we can try to share this maybe.
What is it like to be an Estonian black metal band. Does being Estonian have any influence on your music do you think?
(Sorts) There are bands here and some projects, but no tight knit scene in the way people would imagine. We meet, greeta nd have a drink now and then, but not too often I guess. Metal in Estonia, specially black metal, is quite underground. Everyone is doing their own thing in their little corner and I think that’s fine the way it is.
If you consider where and how Estonians have lived historically and geographically and what th weather is like, then the usic dfefinitely is influenced by being Estonian. Then again, it might be my thing, we are very closed off people.
I’ve listened to your 2 song EP. What can you tell about the writing and recording?
(Thon) The idea of VV has been growing in Sorts for years and it first came to life after we finished recording with a metal band. Me and Sorts had the studio to ourselves and started to record the dripping water from some pipe near the door. We messed around with effects and created this eeriesound that just needed some drums. We recorded those as well in some takes, then sorts did the guitars. We did the vocals in a second session, but the rest of it… It just happened.
(Sorts) In a basement in Põlva we built a studio. There were pipes all over the place, it was underground and you could hear people flush their toilets. For recording we had to predict when people were going to do their business… You never knew what you’d find in that place before you had opened the door. There was also a radiostation operating from there. It was a legendary and strange place with ice cold winters. When it started leaking one day we put a metal tub underneath it and started recording the dripping.
Thon was doing the editing for some other band and I was freezing, reading the book ‘Maagide Kool’ by Vladimir Weidemann (translation: School of Mages: Estonian Occult Underground 1970-1980 ). When ‘Talv’ for the band Sõjaruun was done, the drumkit was still there, so we did this basic stuff. It was spontaneous and pure joy to make and I wish every album could be done this way. The writing was done in my head and we had the basic recording. After that I spend some time to adjust things and do the vocals.
Is there a theme to it, do you chose specific messages for a release you make?
(Sorts) Its not like a story of any kind is integral to our music, there are themes that just follow and we pick up on what happens around us. The future material is planned to involve dark themes. It seriously will be very dark.
What are the samples from that are in the songs? Why did you chose them?
(Sorts) The ambient elements there are mostly recorded and modified by us. We chose those to creat a kind of eerie atmosphere, like a church/monastary atmosphere. These are things we just did, you know? It was very inspiring stuff to use and create. It was a cold november when this came from my mind, before I turned it into flesh.
The EP is out on Hexenreich records. How did you get on this label and why did you chose for tape as a carrier?
(Thon) I have known Volly (boss of Hexenreich) for many years. I talk to him almost every week, so it was quite a natural thing to happen.
(Sorts) Yeah, Thon did the talking on that one. I’ve known the same person for many years, but Thon was more on a business level with this I suppose. Hexenreich has been functioning as a label dealing with this music for a long time now and it’s not like there are that many places for our kind of music. He’s a good person to work with.
Actually we released a sort of split with Hexenreich and Eerie Moonlit Trees, which is a label I started to create an undergroundlabel. I have to see if that’s going to work out. Chosing the casette format is partly because it is simply very cheap. I would like to release material on cd, LP and MCD, but as long as we don’t have that kind of deal, we will work with what we have. Anyone who is interested in helping us forward is most welcome.
Can you tell us a bit about metal in Estonia and mainly extreme metal?
(Sorts) I don’t know that much of the new Estonian metal scene. There is stuff going on and if someone is interested in it, the best news source is estioniametal.com, though it doesn’t offer the most recent news right now. We’re simply outside of it I guess.
Some fresh things that are going on as far as I know, Ingmar Aasoja from Thou Shell Of Death has some interesting things going on. The bands Urt and Aghor are active and interesting, Tharaphita has some nice progress and Süngehel has new stuff going on that are worth checkin gout. Goresoerd you can look up on facebook, is definitely a cool band.
I’ve got a list of records that are, in my opinion worth checking out, which offer a good impression of the Estonian scene. My opinion also varies ofcourse, it depends on what I feel like.
Sõjaruun – Talv (2010) Mortified – Wilderness (1993) Tharaphita – All pool Lund Ja Jääd (1997) Aggressor – Legal Requirement (1993) Nihilistikrypt – I hate everything (2006) Skydancer – The Dawnhunter (1996)
Why do you think Estonia is the most atheistic country in Europe?
(Thon) I think it’s a good thing, it seems a natural fact to me really. Studies have indeed shown it’s the most non-religious country in the world and it feels like a good thing.
(Sorts) There are all sorts of studies, so I dont agree with Thon on this. Right, in reality we may not be on level with the classic religious countries, but we’ve been fucked by religion enough as a small nation. Religion in my opinion is like a slavery in the classic way. We are officially a Lutheran country in so far, but there is no official religion in our country. There are big churches and such, with big budgets, but where does that money come from? We live and believe in a more protestant way I think, more sober. I dont believe a God that promises good things for those that serve is a good thing, its a mental slavery, being fooled by these promises who tell us we are blessed if we obey. What bothers me most is why we behave like believers still, even when we claim not to believe.
Fun fact, the Lutheran church wishes to build a skycraper in Tallinn, which will be the biggest building in the city. What should we think of that?
Anything else you’d like to share?
(Sorts) Bottle of cheap whiskey and two dark beers? Thanks for this oppertunity and everyone, support bands that you enjoy and perhaps we’ll meet some day.
During answering these questions, I was listening to some old material and some weird stuff came to my ears. It feels like a great journey to answer this and get back into listening to old material.
“We might be the most sympathetic black metal band from the Netherlands”
It’s a chilly autumn evening and we are sitting down in Café het Rozenknopje in Eindhoven with half of satanic sleaze rockers Heretic. The band has had a busy year behind them and its time to talk to the gents about their new records, shows, Ván Records and what it is like to be the most sympathetic black metal band of the Netherlands.
Slight shocker, Heretic has been around for 18 years already. Sure, there have been some breaks, but Thomas Goat has been playing dirty black metal under this name for 18 years. Fun fact also, is that this band only played their home town only once. That was in a support of the mighty Danzig in 2011 (in the Effenaar). That is one of the future goals for the band, according to drummer Tom Auf Der Axe: play an awesome show in Eindhoven. The drummer is keen to talk about the turbulent year Heretic experienced in 2014.
For Tom, it’s all still very new, even with all the events of last year: “I really was lucky to join Heretic at this time. I got talking to Thomas at a metal record fair. He needed a drummer for Heretic and asked if I was interested. I decided to say yes and three weeks later we did our first show together. Not a show in some bar, it was immediately a show on Roadburn!”. Tom learned enough songs for the show in a couple of weeks, where the band with a full line up had their big test. It turned out to be just the start.
“And then there was Hellfest on the agenda in France, which was another incredible experience. We went into the studio to record or new album and we have an agenda that is filled with cool stuff. As if that was not enough, we signed with Ván Records and booking agency District 19 (known as the organizers of the Eindhoven Metal Meeting). It’s been a great year this far!” tells Tom full of energy and enthusiasm. Its just as if everything the band touches turns to gold this year. Singer Thomas adds to Toms story, that is is definitely not just their drummer that was lucky, but the whole band. He chooses his words carefully, as if he only just started realizing that it all really happened: “Things started rolling for real this year for Heretic. We have a band, where all members want to go in the same direction. Adding Jimmy Blitzer (bass, also known from Urfaust) completed the picture. He thought it was cool to play second bass, which sounds odd, but really creates the sound we want. He also happens to be an excellent showman.”
Before we start looking at the successes from 2014, we should have a look at the past of Heretic. Founder Thomas always had an artistic drive with the band to express himself: “I wanted to satisfy an inner urge to create something, something new. The black metal scene was doing something that I wanted to go against, which is how Heretic started out, playing a different form of black metal.” That is the way the proces goes for Heretic, rebel against the image people create of them, but also against themselves according to Thomas: “Every record is a response to its predecessor for me. Everyone thinks they can label you and say what you are as a band based on your record, so the next one has to be completely different. Apart from that, I’m the biggest fan of Heretic and listen to the records time and time again. I then hear what I would like to have changed, what could be better. It’s a drive to develop. Every record is just a moment from what you do as a band, when one is released I’m already working on the next one. ‘Alive Under Satan’ is almost out now and I know how I want the next record to sound.”
The result of all those years of development yields its very own sound. “The black metal of Venom, sex drive like the Dwarves, punk vibe of Zeke and the sleaze of Mötley Crüe, that is the Heretic sound!” says Tom. “Thomas writes the songs, sings and plays guitar. Tony Hellfire does the bass loops over that, like our very own Steve Harris. Jimmy does another layer of dough on top of that and I can fill the gaps with my drums and make it into a whole. Because of the success and energy this year we’re all facing the same direction. Everyone has ideas, which keep on rolling and make nice things happening. It’s almost going automatically.”
A good example of these amazing things that happened to Heretic is their signing with German Ván Records, a label that also released music by The Devil’s Blood, Urfaust and Dread Soverign. The label is known for beautiful releases and special attention for the fans. “I knew Sven (owner Ván Records red.) from shows and of course Jimmy has been working with him through Urfaust for longer.”, Thomas chips in. “Sven thinks about releasing records, like a fan and an enthusiast, who wants to make it into something special. If we would want to release our record in a leather sleeve, he would basically be open to it. As soon as we would make a record that sounded like we do live, he would be interested. With ‘Alive Under Satan’, we have that record so the deal was soon made. Selim (Lemouchi, THe Devils Blood red.) told me a lot of good things about the label.” Live is of course still where it really happens for Heretic. This is obviously the place where Heretic is at its best, when the fans are right opposite the band.
The big similarity between Ván Records and Heretic is the love and respect for the fans. “We may be the most sympathetic black metal band from the Netherlands. We get so much respons from our fans, so we love giving them something in return.” Specially at the shows the band plays in Germany, the band has amazing experiences according to Thomas: “It’s amazing to play a show and see that the first rows of people sing along with every song, but it does happen to us. On the stage it’s all a big show, but after the show we are at the merch stand as soon as we can for a chat a beer or anything with the fans. I’m still a huge fanboy about the bands I love, so I know how important it is.” Tom agrees fully on that: “I’ve been touring with many bands, where I stood next to the stage, like Peter Pan Speedrock and Reverend Horton Heat. We get those same kind of responses, which is an amazing feeling. Sometimes its almost real!”
“Metal fans are, in my opinion, enormously dedicated. When I was nine years old I heard Iron Maiden for the first time. I still get chills when I hear that music. It sticks with you, that is what makes metal fans different, “ concludes TOm. “We played a show in Montbéliard in France a while ago. The support act was a band named Spermafrost. Before the show they came to see us, shake hands and tell us how cool it was for them to play with us. If you receive such dedication and responses, you have to give that back and we do that with all love.” This is part of the reason for the first uncommon release on Ván Records: a red flexi-disc with the song ‘It’s On!’. “That was one of those things, we made that single as a nice object. Then the Deaf Forever Magazine wanted a couple of thousand copies to send to their subscribers. A month later the release was totally sold out!”
The new album by Heretic, ‘Alive Under Satan’, is now out on Ván Records. The recordings were done in Eindhoven in three days and Thomas is looking forward to the next session: “It was a lot of fun in the studio and it turns out we have a great team with this little gang. I’m looking forward to making a full-length. Our previous record, ‘Angelcunts & Devilcocks’, was recorded at home with a drum computer. That is hard to compare with the raw, energetic sound that can be heard on the new record. You can hear that these are real, organic recordings. “Without changing the songs too much, there is much more dynamic in this new Heretic,’ says Tom. “We find a balance between the elements, which makes this a representation of the Heretic you can hear play live. If you manage to pull that off in the studio, then you’re doing the right thing.”
So the gang looks forward to the next record, for which Thomas has plenty of ideas already. The attention of all band members is with Heretic, playing live and enjoying the chemistry within the band. The new video is also out for you to enjoy.
The year 2015 might be the year of Heretic, including that long awaited show in Eindhoven.
Romuvos is the kind of band you will find only when you start looking for it. Pagan metal, inspired by the ancient Baltic tribes that roamed the lands we now know on our maps as Lithuania and Latvia. One could include the Russian enclave of Kaliningrad, though the Prussian Balts are long extinct.
Behind the band is one person who goes by the name Velnias, which is Lithuanian for Devil. Most pagan entities seem to have been taken over by devils, which is shown in the Žmuidzinavičius museum in Kaunas by a large collection of statues. If we look a bit further the name Velnias is taken from the Baltic god of the dead, similar to Odin in Norse mythology. A trickster of sorts, one could say.
I got in touch with Velnias and he was keen to tell us more about his music. Like the trickster he took his name from, there’s more to him than you would think. He doesn’t actually live in the Baltic region, but lives in Israel. He moved there as a child with his family and once in a while he returns to his beloved Lithuania. Because his father is Latvian, he has decided to represent in his music the Baltic tribes as a whole in their pre-Christian form. It’s only fitting then, that I write down these words in the heart of Samogitia, the last pagans to be conquered in Europe back in 1413.
Though Lithuania seems strongly Christian now, not surprising due to their long lasting union with devout Poland in the Polish-Lithuanian commonwealth, there are still plenty of traditions and customs here that remind you of a pagan past and the deep roots they have in both the people and the land. Velnias longs to move back to his beloved country, but feels like the viking warriors who got stranded in far of lands. But one day perhaps, he will return.
Who is Romuvos and how did you get started with this act?
Romuvos is my one man band, the operation is entirely in my hands. I started playing folk music after being part of various black metal projects. I started digging deeper for my roots and the folklore that I hold so dear and decided to dedicate a musical project to it.
Romuvos is music dedicated to the Baltic pagan traditions and way of life. It has always been in my heart, but only now I’ve come to the point where I express it in song. Thus Romuvos was created, a name that refers to reviving the religious practices and pagan traditions of the Lithuanians and Baltic people before their Christianization.
Did you play in other bands before Romuvos?
Yep, though its nothing worth mentioning. Nothing that got into thte studio or anything. Every band I played in had many rehearsals, worked on songs for a long time until it was time to record and then split up. Most of those were black metal bands with folk influences.
I’m not sure if this is interesting to mention, but I fought in the Israeli army. I fought wars and most of this music I wrote under threat of missiles and bombs. I’m not saying I’m a warrior of old or some brave knight, but I experienced war. Those were not my battles to fight though, not my wars. That however is a different story altogether.
Romuvos is clearly a reference to the pagan religion of Lithuania. Can you tell a bit more about what it entails and also the Durwi spin-off?
Well, Romuva is a way of life, tradition and belief. It’s rooted in every Lithuanian heart and deep in the history of the Lithuanian people. Romuva is the name of the most important sanctuary of the Prussians, which was destroyed by crusaders in the 13th century.
One of the most important aspects in the Romuva faith is respect for nature. There are many gods, rituals and festivals that take place and form a part of the yearly calender in the tradition. Many old folksongs teach us about the ways of the Romuva and pagan people fromt he past. Those are the Dainos (folk songs), which play an important role in the religion. They are ancient songs and hymns. There’s so much to tell you about this, fortunately the internet offers much resources for the audience to find out more about this. Im very proud to let people know about our Romuva traditions in my music.
Durwi in old Prussian means faith, its also a revival of the Baltic ancient religions. You can csee how the Lithauanians and other Baltic tribes are untill this very day connected to their traditions and pagan beliefs from before their christianization. I hope the movement will grow and get stronger.
Can you tell a bit more about these traditions, what would these be like?
The Baltic people have preserved their traditions through the ages and Romuva is a direct expression of these unique traditions. It gives a name to the folklore and beliefs that have existed for a long time in the region. I will give you some examples
This refers to the rituals surrounding birth. Before a child was born, the ancient Lithuanians believed in spirits that would influence the unborn child in a bad way. One never directly referred to someone being pregnant to safeguard the mother and the future child. Expressions are still being used in Lithuania, like “The oven fell apart at Petras” or “It’s joyfull at Antanas”.
Once the child was born, it would be inducted into the community. The christening was bound up with various ancient rituals, which tie the new-born to the world, his family and community. These would be performed either at home or in nature when it is the time of the full moon. The room would be decorated with plants and greenery, birds made of straw would be hung from the ceiling and in the middle of the room the hearth would be lit at all time during the ritual. Other materials were prepaired, a bowl of water, clean cloth and scissors. The room would be well lit with candles. In the ritual the mother, father, child, name-givers, relatives and other childern would be present, together with the priestess – Pribuveja (midwife), who would guide the event and take care of the child
The child is dressed in a festive linen shirt. A sash woven with folk decorations is used as a waist-band.
The feast is a cake, brought by the name-givers. The food upon the table traditionally includes eggs, scrambled eggs, bread, cheese, beer and such. Gifts are brought to the new-born and the mother. It’s all part of this important moment.
Vestuves is the word for a wedding, which was not just the concern for the young lovers. The entire community had an interest in the marriage and joining in the celebration. Weddings are so important in the ancient taditions, that there were over 100.000 dainos (songs) for Lithuanian weddings. There’s an extensive set of dances that represent the wedding – starting with the match maker introducing the young couple to each other, the parents agreeing, the young bride weaving her trousseau, and then the wedding ceremony.
There’s a myth of Perkūnas and the Heavenly Wedding: On his way to the wedding, Perkūnas strikes a gold oak – an exorcism to repel evil spirits (Velnias frequently hides under the roots of an oak). When a young bridal couple comes into their new home, before they enter it, the lintel is struck, leaving a “cross” – to ward off evil.
Funeral/Burial – the traditions surrounding funerals are fairly standard the world over. It is a time of mourning, and of friends gathering in support of the grieving family. But, there are some differences. In villages the coffin would lie in “state” for approximately 6 days, and in cities about 2 days. Every evening there would be the singing of laments, and prayers for the dead members of the family for three generations – each one mentioned by name. Every evening after the prayers a funeral meal is served, prepared by the best cook in the community. If the family has a pig, it is slaughtered for the occasion.
In villages the dead are usually buried in the morning, with final kisses being bestowed upon the loved one.
Velnias has given much more info on the pagan traditions in ancient Lithuania. For the sake of readability, you will find these at the bottom of this article. He mentions the yearly calendar, essential in the pagan rites, and the deities that the ancient Balts worshipped. One deity he goes into very elaborately, which I’m glad he did: Velnias.
In Lithuanian folklore Velnias is the character you will find most often, he originates from the god Velnias or Velinas. He has a relation to the animals, underworld, the dead, economy and magical things. In later Christian times Velnias became the devil.
The folkloric devil in the ethnic legends creates the world together, either alone or with God or only God (there are different versions). God is in some traditions his brother. They both have the same goals in creating the world, but also some opposingones, mainly all the bad things are explained by interference of Velnias. The God creates useful animals and the devil creates ones that harm people and are useless. Velnias is also connected with horses, oxen and cows, of which he would keep herds. In the legends he often harnasses and rides the horses. From the wild life, the wolf, rabbit and bear are closest to him and he assumes their forms.
Velnias is associated with low and wet locations, like moors and lakes, or he may appear in the forest. His dwelling is under the earth, inside the mountain, behind the water. He also may appear in the sky, flying or seen in a storm. The relation between Velnias and treesis also emphasized, he might be found sitting on tree stumps (the reference to the chtonic world, the lower part of the Tree of the World) or hiding in trees (like he hid from Perkunas). The fir tree and birch tree are his trees.
Velnias, also in later times as the devil, would often appears amongst women (at the village parties devils dance with the village girls or the devil would celebrate a wedding with a hanged woman and dances with her) and, in general, he is interested in the weddings and funerals. He often appears when a person dies to take his soul. The devil under the influence of christianity becomes the ruler of the hell (in lith. “pekla”) and there he rules the dead mostly in shape of the animals.
Generally Velnias is close to humans, it is not difficult to find him or call him he also comes without any invitation, let’s say if people decide to play ripka or other games. He often offers his services in farming, to clear the field and such. The manifestations of the devil have a sense of music, often they contract a violinist, play musical instruments themselves and dance. Both life and death are under the jurisdiction of the devil. He is an intermediary or guide for the living, but also was involved with the fertility of people and the land. The harvest was also his. He is inbetween the world of the living and the dead, between earth and the underworld. Therefor he received the patronage of the people who are connected to the both parts of this worlds (i.e. priests, magicians etc). Also, musicians, poets and artists, who are inspired by both worlds fall under this patronage, as they are set in an old Indo-European tradition that associates them with magic and the devil.
What are your personal beliefs when it comes to these traditions?
I can say that my beliefs are very similar to the beliefs of my ancient forefathers. It relies mostly on the pagan past, but I have to say that I walk my own path in this and I walk that alone. I am much influenced by the Romuva. The paganism is a big part of my life, but I follow the path I feel is right to take. I don’t want to impose chains on my life, that are in the hands of another. I will find the truth that is out there for me, which will bring me closer to enlightenment.
I appreciate nature and the pagan religion embraces those elements with deities that are the key to harmony or chaos in what surrounds us as humans. I tyr to represent that in my music, though in a smaller scale. When I use the word pagan in relation to my beliefs, my view is very much connected to those ideas that are part of the pagan traditions. I participated in rituals in the past, spending nights outdoors, camping and having a fire, getting inspired by the sound of the fauna and earth that I feel when I’m out there alone or with my wife. I try to put those experiences in my music, those are they keys or muses for the atmosphere I try to invoke.
I have mentioned my interest in the Baltic history and that is a big part of my music. It’s something I grew up with, the tales told by my grandmother, the sculptures and paintings in my childhoods home. Those inspired me since the day I was born. When I put this to song, the subject is a bit more general and I try to make it larger than life.
Lithuania is now one of the most devout Christian countries in Europe, though the pagan traditions can still be seen in a slightly mutated form. How do you feel about that?
Well, I think we can all agree that Christianity and other missionary religions have utterly destroyed native cultures around the world. I don’t hold any hatred towards them, but I draw strenght from this, deep emotions I can put in my music. Each religion seems to face the same stages and now the Islam has come to a point where people commit atrocities in its name. It led me to believing that one should shy away from crowds and mobs of people. I’m not a misanthrophist, but it gets close to becoming one. I like to be outdoors more nowadays, groups of people make me claustrofobic.
Many bands that pay homage to culture or country get lumped into the NSBM category rather easily. How do you feel about that and is there any political side to Romuvos?
I have no political views, nor do I think people are entitled to express such extreme political ideas as metal heads tend to do these days. Yes, everyone is born and living in a ‘country’, which we consider to be ours. That we think will stand by us and have our back when we need something. That country has been formed by past rulers and is governed by whatever government it currently has. They also have taught us to be proud of it and stand by its laws and order. Well, that is not for me. I can understand and respect other opinions about this topic, to each their own, but that crosses a border when people try to hurt or offend another.
The way I see it, I have no country. I don’t look at it that way atleast, which might be because I left my ‘homeland’ or maybe because I dont hold a vision like the common herd. Therefor I won’t see a country as a value to stand for. Countrys are owned by their governments, which might even be corrupt, and filled with people I can’t call my brothers, yet I would be expected to stand by it in war. The same people that will curse, violate, interfere with and disrespect you while living next to you, while sharing the land you should call ‘ours’ with them.
Yes, I will seek peace in my lasnd and I have the right as a human being to live on such a piece of land that I call home. I will raise a family and will seek friends, but also defend it from foes, but not as an act related to an old ideology and herd mentality that is alient o mine. I would do it as a person who wishes to be left alone by the brainwashing of society that surrounds him. I try to be free in my own space and accept no shackles from others forced on me. So NSBM? No, thats not for me. I would also not like to live in the old days under a man with a crown who can decide my fate, whitout me having any say in it. I dislike the ‘nazi’ ideas and steer clear of them. If others go there, its their choice.
Why did you chose to make music on your own?
I can’t say that I consciously made a choice to make music on my own. Because most bands I was part of ended up splitting up or just fading away, this was the easiest wat to go about things for me. I create music on my own terms, with my visions and no distractions.
Do you plan to play live? How would you go about forming a band?
Yes, I think that in the future I will gather few session musicians that I will play live shows with. Musically I will keep things in my own hands though.
What is the general idea you try to get across to your listeners? What story are you trying to tell?
In some of the songs I tell stories from the Lithuanian folklore, in others I make up a story myself based on my ideas. Sometimes I will use old folk songs from the old days, other times I will write songs that represent Baltic faith and traditions. With Romuvos I wish to represent Baltic history and the pagan beliefs of the people in close relation to the nature.
Your record has a very clear sound that is not typical. What inspired you to make this style of music? To mind comes a band like Glittertind, does that sound like a fair comparison?
Well, Glittertind is a great band and thanks for the comparison though they are not my main inspiration. I can say that Falkenbach is a big influence and one of my favorite artists for sure, Summoning, early Vintersorg, Storm, Hades, viking era of Bathory and few more…
Even today I mainly listen to black metal, it still is my favorite style of music. Obviously, it is not the sound I create in Romuvos, but that was never my goal.
How did you go about recording this record? How did your writing proces go? All in all, how did you make ‘Romuvan Dainas’?
I have my own studio at home, so I just go and write the music first. Then I take a classic guitar and start playing, sometimes it can start with keboards or electric guitar as well as for the harmonica. Either way, after writing the main theme, i start working around it and build up the entire song. The next step is writing the lyrics and few more adjustments for the song. Ivecord all on my own and when the recording part is done, I mix it and finally do the mastering as well.
What is the general idea behind the record, its story and message?
The idea behind Romuvan Dainas is to make a Baltic folk metal album. In some of the songs you can find old stories from the Baltic folklore and on others tales of heroic battles and myth that I mostly invented. I dont get to see these days many folk bands representing this great area that surrounds the baltic sea and I am happy to take that subject into my music.
You say you invented some stories. Do you feel you put a lot into this record emotionally?
I think I put a lot of emotion and care into my music, it’s as if it erupts out of me and when it does I cannot stop it. I invest a lot of time and effort in it, because I have no other way of doing it. I enjoy every moment of making music, it is a very fulfilling thing to do. When I finish one thing, my mind is already on the next creation.
You released the record through No Colours Records. What kind of label are they and how did you get in touch?
No Colours Records are a label that mainly releases underground Black Metal music, They have some releases that made it to the big pantheon. I just sent a youtube link with a song to Steffen, the AR of the label, and after few weeks he came back to me, expressing a great desire to put out my album.
What are, in your opinion, the best metal bands from Lithuania and are you in any way in touch with either the scene in Lithuania or Israel?
There’s a few great bands from Lithuania, like Obtest, Ha Lela, Peorth and Žalvarinis (though they are not that metal). There are also some great folk bands, like Rasa Serra, Gyvata and Ugniavijas. I’m not connected to any scene at the moment though.
A few people from the Baltics did buy the album and asked me some questions about it. It’s important to me that they feel connected to my music, but that goes for anyone who listens to my songs. I’m not trying to reach a specific audience or region with my music, but it is a confirmation for me when people from the region and cultural background appreciate the music though. It shows that my message of longing for the Baltic area and its nature and history is clear.
What future plans do you have?
I am planning to get session musicians for recording in a a big and high quality studio for my upcoming albums and live shows. Hope mainly to just make great albums!
Disclaimer: I share no views with No Colours Records or any of the artists. Pictures (except header) by Justina Lukosiute
A bit more than a year ago I did an interview with Latvian black metal band Eschatos. It was published on Alternative.lv and can be found here.
I loved the sound of this band and their genuinely intellectual approach to the genre. This is the unedited version that I received, giving you the raw insights into this band, which I hope to see in action some day. Reading this interview again also gives me some insigths into my own journey. I really was not sure about the stance I was supposed to take, so rather than being inquisitive I might have seemed boastful to the band. Lessons to be learned I suppose.
What remains is my admiration for this band, who make amazing music and have received raving reviews from pretty much anywhere
What can you tell more about how you guys got together and formedup a black metal band by the name of Eschatos? What have you guysplayed in before apart from Grondh and Ocularis Infernum?
Jānis: The formation of Eschatos was a natural outcome of things. We all knew each other, we knew what we wanted to achieve and what to expect from one another.
If we talk about other bands, Edvards is playing in a prog/death metal band „Opifex”, I – Jānis, Edgars and Edvards played together in another black metal band, called „Velna Krusti”, back in the days.
Did you have other names in mind as well? What does the word Eschatos mean for you guys?
J: The name symbolizes many things for us. It’s the end of something and life after death. It is also the highest point. It came to us pretty naturally. Before that we did briefly pass some other names, but when „Eschatos” rose up, it cleared all the doubts.
What do you guys do in daily life?
J: I earn my daily hunk of bread by working as a graphic designer. It’s one of the things I don’t dislike a great deal amongst the rest useless shit.
Kristiāna: There are a very few things I do not.
I am studding theory of art, designing, taking pictures, painting, making movies, organizing exhibitions, etc.
Edgars is studying Theory of Culture.
Edvards: Most of my time is occupied with Social Anthropology studies, but I somehow always find myself to be immersed in a vast variety of things, ranging from playing music to doing graphic design, video or audio editing, building something, and learning every new thing that I come across.
I find it interesting that you call black metal music Art, can you elaborate on that? Do you approach it as making art in the sense of creating something with beauty? (I’m asking this, because early black metal musicians and many purists still heavily oppose the term art)
J: Art is not necessarily associated with beauty. Although that which is ugly and rotten to one, is beautiful to another. Art is a product of creativity and imagination that triggers an experience. We use the term to describe the passionate and majestic work of our creation.
For me black metal has always been a really deep form of art. I can understand, that some people don’t understand, how destruction can be labeled as creation, but you do create it, right?
K: Considering the fact that the essence of art is still in discussion among art critics and theoreticians, especially due to the strong conceptual tendencies in visual art emerged on the other half of 20th century, I will not argue the nature of it. There is one thing I can say for sure, in “Eschatos’s” case music as art presents itself as combined spiritual experience resulting in a birth of entity of autonomous existence – music.
Is Art something outside of the personal, a product or expression if you will, or is it a part of life as you lead it?
J: Art is always personal. It’s the expression and reflection of the artist. A little piece of the artist’s soul, if I may say so.
K: I would supplement that the true art always involves personal perspective whether it is a painting, sculpture, symphony or a black metal composition for that matter. Art is the only way to travel to whatever layers of consciousness you can endure.
What are your main inspirations, musically and otherwise?
J: It is hard to emphasize specific things, because there are so many things that inspire me. Mostly it is not music that lights something in me that I strive to manifest in our creations. These are experiences from meditations, visions and vivid emotional bursts I’ve had.
Musically, there is a broad variety of genres, that I listen to, starting from black metal, to experimental, progressive, classical, ambient and even some indie music, to name a few. What I do search for in music is strong atmosphere and artistic and ideological background, because without that the music is empty. I really admire the Swedish and French black metal scenes of nowadays. They kind of have these profoundly dedicated scenes with so many good bands, but, as I said before, many things inspire me, and this is just the tip of the iceberg.
It’s probably a lame question, but how’s having a female vocalist working out in a scene that is pretty much from its start been devoid of women?
K: I believe this question was not meant for me, but I will answer it anyway. At first, I think that women in black metal are not something entirely new. There are bands like “Darkestrah”, “Astarte”, and “Darkened Nocturn Slaughtercult”, etc., but unfortunately none of these bands are amongst my favorites.
Secondly, I cannot start to explain the insignificance of gender when it comes to musical abilities, talent, if you will.
So, about the Latvian black metal scene. How is that, are there many bands that play black metal and does it have some typical sound or own identity to it?
J: There is no Latvian black metal scene. You can count the active bands on the fingers of one hand, if you skip all the bedroom projects. There have been many bands that come and go without leaving much legacy.
Skyforger is a great band, but they haven’t got much black in their metal anymore. Dark Domination are the sole survivors of Latvian black metal, as they are the only band that has lasted so long. Urskumug is a notable act, also I want to believe, that Ocularis Infernum and Grondh have left a mark of influence on the scene. The rest, for me at least, are just dust in the wind.
If you try to find parallels in the sound, I guess you can stumble upon few bands, that had something in common, but not enough to talk about typical local sound.
Can you give me an overview of how black metal came to Latvia and what developed there?
J: I think, that black metal is still „coming in”. Of course, we have our history that started in mid 90’s but I don’t feel that black metal in Latvia has strong foundation and dedicated scene.
Is the Latvian metal scene tight knit or divided into the different genres?
J: I would say, that it is pretty divided, with emphasis on some genres like death metal and alternative metal, where the last one is like a completely different scene. I’m glad that the last years have brought more tolerance and appreciation for more experimental and unorthodox music in the metal scene.
Edvards: I would like to add that the whole scene thing, while being much divided, maintains certain interaction, due to the fact that almost every metalhead plays some kind of an instrument and is usually involved in a number of different projects. There is a saying in Latvia that “where there are two guys – there are three bands”, or something like that. Everyone seems to know everyone. And in concerts, the genres are usually very inadequately mixed together, which results in the mixing up of the sub-scene representatives attending those concerts.
Black metal has been associated with Satanism, white supremacy but also paganism ideals. I’ve noticed that Grondh for example also mentions Satanist philosophy as one of their ideals. Do you feel confined by the overall black metal culture and the strict anti-attitude towards what is conventional and what do you consider to be the views that Eschatos represents?
K: As unconventional as it may seem there are no such boundaries to our art as traditional black metal ideals – Satanism, racism, paganism or any other “ism” for that matter.
At this point I believe black metal has grown to be more of a unifying phenomenon than restrictive bridle.
It is not our purpose to express absolute ideas. Our art is quite autotelic, but surely – one who is willing to listen, will find one’s own truths as well as ours.
Edvards: In a way, the black metal culture with its ideals can also be seen as the conventional black metal culture, which seems to be in contradiction with the anti-attitude towards the conventional. I do not believe it is wise to present our attitude through some already given instructions/manuals, like the above mentioned “-isms”, because it is often the case that those ideals become in themselves the main point, and not what they represent or were used for in the first place.
Where from do you get lyrical inspiration?
K: I have always believed that in art only pain, suffering and loss can awaken the true genius. For me to write, a strong trigger is required, and the last year has been just that. Of course, amongst the sources of my inspiration there are literature, philosophy, visual art, music and after all – a human being, concealing such a great variety of different self-destructive passions.
What is a show of Eschatos live, what do you try to give people and let them take home from a live performance? Do you prefer to record or to play live?
K: I can say for sure that those are both completely different experiences and both – vital. Record gives the advantage of perfectionism when one is needed. Live performance appeals to all the other senses. For me it is hard to comment on the last one due to the fact that during performance the bound with reality is quite loose.
Edvards: I do not prefer any one thing over the other. When we play music it is almost as a spiritual experience, and during live shows we provide the opportunity for others to immerse in it. That is a difficult thing to capture in a recording, but nevertheless it is an inspiring and a very creative activity, which provides many new insights and ideas.
What do you hope to achieve in the next few years as a band?
K: We have already achieved the only thing that truly matters – we create.
From the Green Island comes Raum Kingdom. They make bleak blackened doom that has little to do with any of the further stereo types that might pop up when you hear Ireland. The band released a refreshing album of material, that feels like a new wind breathing through what we know in this style. Inspired by the likes of Amenra and Neurosis, the band promises to be an interesting new act on the horizon. Time to check in with the guys from Dublin. Guitar player Andrew Colohan is keen to tell us more about Raum Kingdom.
Hello, yes we are all in good spirits, form and health and delighted to be doing this for the Sleeping Shaman.
Who are in the band and how did you get together, did you guys play in other bands before?
There are four of us in the band, Me (Andrew) -Demons Bow, Dave – Chant, Mark – Rattle and Ronan – Devils Bow. We have been close friends for a long time and big lovers of music and over the years have been in different projects with each other. The time came when we could eventually play together and this happened. We hope that real life can be kept at bay so we can continue with this for as long as we can.
As far as I can gather your bandname might be derived from the petty kingdoms of Norway, of which one was called Raumerike. Is that correct?
We have never heard of that place before, So sorry to say, but no. Sounds nice tho. Norway seems like a nice place. We were settled on just Raum but the name was taken so we added kingdom. It doesn’t really come from anywhere as such it was just trial and error.
What inspired you to that name?
We had ideas and a concept from the get go and even as we where progressing through creating the songs we didnt have a name. But the more we tried to find something the more it eluded us. The name eventually was found through trial and error and as everything else was taken. Raum Kingdom is supposed to stimulate the imagination of a place or earth with different values , principles and laws.
What can you tell us about your record, how did the recording and writing process go?
We had a blast writing this music and still are enjoying writing. The process is we basically say ” That’s to many notes.” Strip what we can back to the core, do a little shuffling and testers. When it fits the theme of what we want and are about, we take it from there. Recording is when we polish off everything, as we don’t know what it will truly sound like until then.
What is the general theme of the record?
We didn’t intentionality set out to have a theme for the EP but if we had to say there was one it would be Pain with a pinch of hope.
When I listen to it and also follow the lyrics, it feels like a story or like a stream of consciousnous from one person. Do you feel that would be in there?
Yeah for sure each song has it’s own story to tell.
What is in your opinion the best song on the record and why?
We all have different opinions about that and it changes with each of us as time passes. But it might be good to say that ” This Sullen Hope ” Could be generally considered one that we all go Yea thats what we want and are about as it has everyting in it.
The record seems to be generally well received, what makes Raum Kingdom stand out in your opinion?
We’re still a bit blown away at how good the response has been none of us really expected it. I don’t think there’s a lot of bands out there trying to do what we are doing.
What is the sludge/doom scene in Ireland like? What hidden gems does Ireland have to offer?
Being such a small nation and an Island. The scene is rather small, That’s not too say the ideals are small. It can get reptitive very quickly here. There are few gems we know of. Fuckhammer, Okus and Weedpriest. Just to name three. Some vile stuff happening there.
Are you going to tour for this release?
We would love too gig and tour and we will as much as humanly possible with the hopes that the numbers and tempo will increase in time. We are having our EP launch on the 05th Sep 14, Fibber McGee’s in Dublin Ireland, With a few other shows and surprises happening.
What future plans do you guys have?
As a unit we have many hopes and aspirations. But we gotta keep all that in check and be real. We are loving what we have at the moment and we are enjoying every moment of it. We are currently writing, gigging and hopefully playing in other countries soon. But we just gotta wait and see. There’ll be an album within a year called Raum Kingdom II.
Anything you would like to share?
In the absence of will power the most complete collection of virtues and talents is wholly worthless.
Raum Kingdom’s self titled debut is available through their Bandcamp profile http://raumkingdom.bandcamp.com/releases
A long time ago I did an interview with the band Melechesh. The group was originally from Israel, moved to Amsterdam in the Netherlands later for its political freedom, a bit like the golden age of philosophy. The band deals thematically with Assyrian and Armenian mythology. Add to that some Mizrahi rock and there you go: unique metal. This is the interview I did with Ashmedi, main man of the band, in 2010.
Could you kindly tell us who you are and where you come from (musicwise as well as lifewise)?
I come from Jerusalem my family are Armenian/Assyrian. Musically I come from the rock and metal background but I listen to any and every type of music as long as it is well done . Life wise I am a cosmopolitan who lived around the world and now settled in this nice , tidy and quiet corner.
You’ve moved the band from Israel to Amsterdam/France, how was that decision made and what were the reasons you had to move?
Well the reasons were several, many demographical and socio political reaons. Also we wanted to progress our music. The member who was in France is now doing his PHD in USA so he flies often here to writing sessions and rehearsals. Coming to Amsterdam was a coincidence actually , I was on my way to USA when my x bassplayer who was living here said Amsterdam got English language Universities, I thought ok its closer to Jerusalem .
Theres a mix of nationalities in the band, how does this influence your writing and creating process?
Well and it does not change our writing process. Though we got to learn that you should not make music at any cost like we used to believe in and was the way we work, but rather pay attention to personal convenience which comes first here. In Jerusalem there are many different people from all over the word , same as with Los Angeles where I lived as well so always managed well in cosmopolitan places.
Is there a political element to your music, and if so what is it? What were the comments when you released the ‘As Jerusalem Burns… Al’Intisar’?
NO , the middle east is much more than politics, it is a place were civilizations were born. We focus on this beyond the mundane but tragic drama . Politics are merely the art of lying and rationalizing human deaths. We don’t play that game, and we say our politics are simple we count the dead and we think everyone deserves to live in dignity. Can you imagine an entire region with many countries billions of people thousands of years of continuous civilizations is categorized by one cliché. We are critical and know what is going on there but we do not drag the mystical and spiritual artistic creation known as Melechesh in this.
When As Jerusalem Burns …Al Intisiar (by the way the title is meant metaphorically, as we love our home town ) was released well hell broke loose J we survived it. There many critical of us but in the end we make music with spiritual and mystical context so we did not hurt anyone. ( maybe the righteous can learn for this ). But such things made us appreciate making music and we are grateful to where we have reached today
Could you tell us what Mesopotamian Metal is, what it envelops and what it is you tell about? Obviously for us it’s a very strange and unknown world.
The style of music is already popular in the metal underground and there are several young bands adapting to it which is really cool. But for the readers Roarezine of let me elaborate more on this. When I started Melechesh the philosophy behind the music was to create not re-create. So we tried inventing the Middle eastern sound of Black/thrash metal. Which encompass hard rock and heavy metal as well but with an ethnic twist when it comes to guitar riffs and picking as well as at time, Middle eastern drum patterns. Lyrically we deal with Mesopotamian mythology near eastern mysticism .
Musically who are your influences, metalwise as well as traditional music wise?
I grew up on rock music at home with time I was drown into heavy metal and punk and got into various types of bands. As a musicians we are shaped by diverse music intentionally or unintentionally. From Metal music , I like the classics black sabbath, led zeppelin, rainbow also Mercyful fate some Metallica , Slayer , Bathory it is hard you know ! traditional musicians I am very much into Persian Indian cross over like Ghazal, Indian ragas , sufi music .
Your new album, The Epigenesis, is almost out. Can you tell us about the process and the record?
The album took a long time to write , almost three times to record. Its is a long album with diverse moods , from a 3 minute song to a 12 minute song. We decided to break the mold and we flew to Istanbul to record the album. Many here were surprised but the outcome spoke for itself . Istanbul was a unique experience and very inspiring one. The city is very inspiring for musicians, it is great for night life and culture, and very Metal. So many metal bars out there its crazy.
Everything worked out perfectly it was almost uncanny like how come every step every decision was fitting in like a piece of puzzle , it was quite mystical . It was also very practical to be there, as people were helpful no 9-5 mentality we did put in 16 hrs a day . Also the little things you know you want to order a meal at 3 AM while still recording , its possible. You can even order you wine and whisky at those hours. The little things helped keep the vibe positive. The weather was good too.
How has your work been received in Europe this far?
Well previous works always well received, we got fans across the globe, positive record sales and the fact most labels offered us a record deal was very humbling and a good sign. As for the new album the general press media is good. Topped various critics lists, several cover stories I cant ask for more and we are grateful for this.
Did starting a black metal band in Israel spawn a lot of followers? Are there other metal bands from the Middle-East that you would recommend?
You need to be able to differentiate the various parts of Israel. The fact that it was in Jerusalem was the issue. AT first people wanted black metal bands from Scandinavia , if the band was from there the fans show the horse teeth with unconditional smiles and frown on bands that had to fight to make music. But this changed. A lot of hard work development of a type of music eventually paid off. We had followers there, but our larger fan base is in USA and Europe. There are several talented bands in the middle east they work hard some even were jailed for doing the music they are passionate about. For sheer brutality check out Keaton, for Melodic doom check out Bilocate. There is a cool rock band called Khalas and so on.
Are there any bands that you would compare yourself to?
Blof (a rather cliché Dutch rockband, GS)
What influence does living in Israel have on your music and on your life and views?
Some people fight to have a decent life and when they get it they appreciate every second. Some have it all served on a silver platter and deep inside they are very unhappy. This is one thing I learned. I also learned how racist humans are. I personally believe in one race. Human race. And thankfully I am very color blind.
Where do you see Melechesh going in the future?
I don’t know really, just challenge ourselves and make credible music.
Are there anything you’d like to tell our readers, that they should know about your band?
Doe het normal is a bad thing for music and art but a good thing for accounting.
What Album should we start with?
The Epigenisis for sure not because it is the new one but because it represent us now and it has several moods.
If Melechesh would be some kind of food, what food would it be?
A healthy salad which has flavor ! and considered as soul and brain food.
Blaakyum has been around for a long time and has been instrumental in keeping the metal scene in Lebanon alive. Lebanon you say? Yes, Blaakyum plays a mixture of thrash metal and various elements from other styles and hails from the country near Syria, Israel and all those places where you think no one has even heard of metal. They proved me wrong.
Now for me the country was as unknown as this band, so logically I checked their music and wrote them a message. It turns out that Lebanon is, considering our general view in the west, a pretty liberal country on some fronts. Still, Blaakyum is not a band that enjoys the same liberties and possibilities as bands from over here and they have to face very different hurdles on their path.
They have been around longer than most bands, and it took a lot of effort from guys like Bassem Deaibess to keep this band and also the whole scene together. Anyways, enough introduction, best to hear the story from the horse’s mouth.
You guys are, as it stands, the oldest, active metal band from Lebanon. How did you guys get started on playing metal music and how did you get in touch with the style? Also, was it hard to find like-minded souls to form a band?
Bassem Deaibess: Well, If I wanted to answer that, it would take me probably around 20 pages. To make it as short as possible, I started learning guitar when I was around 15, and that lead me to look for guitar oriented music which lead me to Rock, Hard Rock and Metal music. Back in the 90s it was not hard at all to find that music since it used to be played on our Radios and we had Rock Shows on TVs, the major Metal bands were all over our radios and TVs such as Metallica, Megadeth, Iron Maiden, Judas Priest, Sepultura, Morbid Angel, you name it.
When I got introduced to this music mainly thanks to my cousins, it was love at first hearing. As a typical dream of a beginner guitarist I wanted to form a band, so I started looking for members, and surprisingly it took less effort than I expected. Although Metal was available and accepted it was never mainstream, so I won’t say it was hard to find like-minded people or more precisely like-music-tasted people, but when we would discover someone who listened to metal it was as if you have just discovered a gold mine… We would in most cases become instantly friends… From the time I set my mind of forming a band towards the end of 1994 untill Blaakyum was formed in summer 1995 it was a relatively short period of time. Sadly since 1995 untill today the line-up changes have been endless, so I cannot answer the question on behalf of the past members.
Rany Battikh: Back in the 1980s/early 90s, Metal was pretty big in Lebanon spawning a couple of popular dedicated radio shows. My older brothers recorded selected songs on cassette tapes off the radio for bands like Metallica, Judas Priest, Black Sabbath, Dio, Slayer, Iron Maiden etc. I would put those tapes on and listen to them all day long. I remember once my brother brought a video tape of a Judas Priest concert home and he made multiple copies of it so we won’t damage it by over watching it.
When I picked up the bass, Metal was an obvious first choice for me, before I got into funk, jazz and classical music later on (through my college studies).
Jad Feitrouni: My father was a hard rock fan, so he always put on Deep Purple, Rainbow … while driving us to school. He always insisted that we (my sister and I) play an instrument, so we had piano lessons at an early age. I kept listening to hard rock and rock bands till I met Rany (Blaakyum’s Bassist) at university. Rany was a huge Power Metal fan at that time and started giving me CDs for Rhapsody, Stratovarius, Gamma Ray, Manowar, Helloween (to name a few)… he tried to give me thrash CDs but I didn’t like the style at that time. Few years later (when my ears matured) I gave thrash a try and I have been a huge fan ever since.
Rabih Deaibess: My brother (lead vocals) was sick enough to put some Sepultura on my headphones when I was 6… When I grew up I started listening to Symphony X (Divine wings of tragedy). I was 9 years old, the only reason why I did was because I heard my brother saying to my other brother (Blaakyum’s ex-bassist) that this is too complicated, that he will not understand anything of it. Somehow it angered me and I wanted to understand that music. So I started to become fond of that style and love the sound of the guitar and drums. When I was 11 I started playing the guitar, but the song I learned to play to was ‘Hey God’, by Bon Jovi.
I have to ask, how was it to play the first Lebanese rock festival? What was that like for the crowd, the bands, the atmosphere…?
Bassem Deaibess: The first concert Blaakyum performed at was in 1996 at the Lebanese University, which was the first Metal concert to be organised after the civil war. It was interesting to see so many metalheads, and back then we had even media coverage. The first Major Rock festival was organised in 1997 in place in Beirut called “Beirut Hall” the festival held around 13 bands and it was dubbed simply Rock Concert!! It was thrilling to go on stage and see around 2500 people waiting to hear you, we were so young and amateuristic back then, and although I felt we did a horrible job as a band, the crowd was so supportive. We probably were among the least experienced bands, the other bands were seriously amazing. I never realised how high the standards of the Metal Scene were back then and the atmosphere was really extremely friendly, like a brotherhood. The next year Rock Concert II happened, but Blaakyum did not participate. We kept playing in one of the most famous 90s (up till 2005) Rock and Metal venues that hosted regular concerts on a weekly basis, it was called Peak Concert Hall. It had a capacity of 700 people and it was almost always full, up till 2001 where Blaakyum performed in the first edition of Rock Nation, a yearly Rock/Metal festival (though mainly Metal) that kept going till 2008. The scene during all these years had its ups and downs, but considering a country of 4 million inhabitants, the scene is extremely impressive here even in its down phase.
What bands were the ones that got you guys into metal?
Bassem Deaibess: For me personally it was Guns’N’Roses at first who got me into the whole Rock/Metal genre, followed by AC/DC. Then came Metallica’s ‘Black Album’ and Iron Maiden’s ‘Fear of the Dark’, from there on the snowball rolled.
Rany Battikh: Prior to Metallica’s self-titled album’s release (in Lebanon), ‘Master of Puppets’ was a game changer for me, definitely my Metal bible for a very long time alongside Black Sabbath’s Live Evil.
Jad Feitrouni: The bands that got me into metal where Manowar, Rhapsody (Now named Rhapsody of Fire), Gamma Ray, Hammerfall, Helloween, and many others…
Rabih Deaibess: bands that got me into metal: Symphony X, Dream Theatre, Rhapsody (now named Rhapsody of Fire), Evergey, Pantera, Testemant, Nightwish, Alter Bridge (those are part my inspiration as well)
Where do you get your inspiration from for your lyrics and music?
Bassem Deaibess: I must admit that the main source of my inspiration lately whether for writing lyrics or music, is my anger. Especially with what is going on lately in the region and the threat of Islamic fanaticism that is threatening my country, the incredible political and social corruption, and the intellectual struggle and the cultural terrorism we face on a daily basis because of religious and political dominance. There is always a social, political or socio-political message behind each song even those who seem to be more related to literature and arts (I am a big fan of J.R.R. Tolkien and fantasy novels as well as Edgar Alan Poe and thriller/detective novels e.g. Dan Brown) Musically I must say that the main influence from the Metal side is Thrash Metal, mainly Testament, Overkill, Sodom, Kreator, Onslaught, Metallica and Pantera. But I am also very fond of Classical music especially Beethoven, Bach, Tchaikovsky and RimskyKorsakov. And traditional Lebanese folk like Lady Fairuz, Lady Sabah, Wadih El Safi, Marcel Khalife and TonyHanna, and Oriental Arabic folk such as MuwashahatAndalusia and RoudoudHalabia. I am so much in love with Celitc music.
As for Jad and Rany other than the bands they named that are a major part of their influences, I must say the Blaakyum Rhythm section is heavily influenced by Funk and funk fusion.
Rabih Deaibess: I was a Progressive and Power Metal fan for a long time, then I got a bit off track to bands like Creed and Nickelback, but then I heard 3 tracks that changed my life: Black Sabbath’s ‘Cross of Thorns’, Dio’s ‘Hide In The Rainbow’ and Pantera’s ‘I’m Broken’ and I went more into thrash stuff like Metallica, Megadeath, Testeman, Kreator and Exodus.
Recently you played two major festivals (as if you need reminding, right?). What was it like for you as a band to get to this international stage?
Bassem Deaibess: Well, it is a proof that even in the most unlikely circumstances and against all odds, if you work hard, you are good enough and you want something so bad, you can get it. Let us be honest, to have a tour on your own, without any label or management backing you up, would seem a normal thing from someone in Europe, it is not really that hard. But for us in the Middle East, it is equivalent to an eternity of hard labour!
First the dehumanizing factor of getting Visas (So many times we were about to cancel some dates because we weren’t sure we will get the Visas), the way we are treated in some embassies is almost inhuman, you feel you are an inferior race begging the White West supremacy for a chance to go to their countries. Applying for a Visa is such a stressful and anxious experience and you are totally helpless. Then comes the transportation, I mean again in Europe, you can simply rent a small van, get in there and drive to whatever country or town you want. Here we have to travel on our own; the economical difference is huge even with the crisis in Europe, what is considered affordable there cost us a fortune here, then the hassle to run from an airport to a bus station with all our equipment and luggage on our back, then from one train terminal to the other and try to do it without missing the train and without breaking any of the equipment… So by the time you reach the venue you are almost dead *laughs*. But then the moment you go on stage, and see the people actually digging our music and headbanging, it always pays off.
Rabih Deaibess: First time we played will be a memory I’ll never forget and tell my kids about if I ever have any. It made Rany, Jad and me become like brothers as we laughed and played together. That bond made our sound tighter as well.
Jad Feitrouni: Playing on the same stage as Testament, Overkill, Onslaught, Iced earth, Annihilator… was a dream comes true especially with Bassem, Rabih and Rany by my side. I listen to these bands every day and to be with them in the same room was simply amazing.
Rany Battikh: It feels great to reach that “international stage” as this was our goal since day one. We went through a lot of hassle to get there for sure, but hard work does pay off at some point and sacrifices trans-morphed into achievements.
What is the most common response that you get when people figure out Blaakyum is from Lebanon?
Bassem Deaibess: OWE DEATH AND DISPARE *laughs hard* actually we got mixed reaction, some do not even know where Lebanon is, some gets really intrigued, many ask us if Metal is accepted in Islam, which use to puzzle us since we are not an Islamic country, nor any of the current members come from an Islamic background. There is a lot of stereotyping that we face, which we actually understand. We would be surprised when we meet some people who actually have a very good idea about our country, but still they would be amazed that there is Metal there.
Jad Feitrouni: The most common response that we get when figuring out that Blaakyum is from Lebanon is a long silence. This is where we explain where Lebanon actually is on the map *laughs* But when people actually know where Lebanon is they get surprised to know that metal reached that little country in the Middle East.
Rani Battikh: People get pleasantly surprised when we reveal our country of origin. Some ask about the desert (we don’t have any!), some ask about religion (I was never tempted to discuss my Christianity in that case) and some just show how enthusiastic they are about eastern women!
Rabih Deaibess: We get the funniest reactions sometimes, people get more exited and curious about us once they know we are from Lebanon, some asks us about desert or camels, personally I have never seen one! Some get shocked that we even know what metal music is or that we drink beer!
I read in an interview that metal has been around in Lebanon since the seventies, but it struggled for acceptance. Most people, as you probably know, would not even think there’s heavy metal being played in Lebanon right now. Can you tell a bit about how metal arrived in Lebanon and how it developed further?
Bassem Deaibess: Ever since Lebanon was created in 1920 in it was open towards the west. Even in many cases half the Lebanese refused to identify to the Arabic world they are in. Western Culture was rarely viewed as an alien culture, but as part of the Lebanese culture, thus we always were a true mix of both oriental and western cultures. Whatever was mainstream in USA and Europe, was mainstream in Lebanon. So the underground scene in the west was established in Lebanon almost at the same time, even the counter-culture and youth movements such as the beat movement, and the hippies were here as well, so Metal came naturally. When Black Sabbath released their first album at the beginning of the 70s it was all over the place in Lebanon, Lebanese clubs and pubs were full of bands playing Black Sabbath, Led Zeppelin,Yes and Deep Purple… even the quarrels between the Disco fans and the Hard Rock fans were as common here as in the west. When the punk movements in the mid-70s took over the streets of London it did so in the streets of Beirut… of course there were some cultural clashes but they were really kept at minimal. So during the 80s and 90s Metal was all over the radios and the TV rock shows… Till this day Metal has a strong presence in Lebanon, although at times it was under attack from either religious or governmental institutions. Although a big part of society is ignorant about what Metal is and not always accept it, it is fair to say that metal is as alive in Lebanon as in any other western country.
In Sam Dunn’s documentary ‘World Metal’ (if you haven’t seen it, I really recommend it) he shows that metal bands in the middle-east face a lot of adversity from their respective societies. In some countries it’s virtually impossible to be a metal fan on your own terms. How is the situation in Lebanon and how is it compared to surrounding countries?
In Lebanon Metal was very well established on the contrary of most other Middle Eastern countries, It wasn’t till the mid-90s, precisely 1996 that some Christian religious institutions started the “Hard Rock/Metal panic” after a tragic incident of a teenage suicide. This is also very similar to what happened in the west few years earlier, especially in USA. Because religious institutions in Lebanon had so much power, they were able to spread a kind of mass panic. Then the government took part and created a black list of bands and albums and banned some shows, so we had some trouble with the authorities.
All this calmed down by 1999. We even played in few mainstream festivals, but in 2002 a fiercer “witch hunt” was organized both by the church and the government and later the Islamic religious institutions joined forces. This kept going on until 2005, with the assassination of the business man Rafik al Harriri, a prominent political figure and former prime minister, the country went into an open revolution against the Syrian occupation of Lebanon and the Syrian presence was driven off, in the aftermath of this political uprising the country plunged into a long political crisis that is still present, and during all this they forgot about Metal. Every now and then few voices in the media or the Church are expressing some concerns of Satanism and drug abuse in Metal, but after the information age kicked in, these voices are quickly silenced.
The Lebanese Metal scene still has its ups and downs, mainly related to the economic and political situation, but I guess this is what gives the Lebanese bands who write original music the edge that puts them apart from the main western Metal scenes. Needless to say with all this, Lebanon is one of the very few Arab countries that has a freedom margin and were Metal is not utterly threatened, this mix of minimal oppression and margin of freedom makes Lebanese Metal able to develop and creates its own unique identity.
In an interview you describe the Lebanese metal scene and also discuss its better days in the past. Can you describe to an outsider how the Lebanese scene looks like? What kind of venues do you play shows at and is it easy to buy new records and such?
Bassem Deaibess: As I said, during the 70s, 80s and during the heat of the civil war, the clubs were full of bands playing and performing Rock, Hard Rock and Metal music. After the Civil war things were going well, many local town festivals like “Al Hamra festival” and “Féte de la Music” and others always had local rock or metal bands on the bill. Up till 1999 there were few “illegal” radio stations that were exclusively Rock and Metal, to name few we had Blue FM, Generation X FM, UFO, and Rock FM. We would look for big venues to organize our multiple band concerts and Rock fests, and we had a regular underground venue called Peak Concert Hall. Around the end of the old century we had few clubs that hosted Rock bands regularly such as “Mon General”, “The Irish Pub” and “Rio Grande” bar.
At the beginning of the new millennium, a new venue was available in a town called Kaslik part of the city of Jounieh, it was called Mad Wheels, where many underground and mostly low budget and poor produced concerts would take place. This was alongside Peak Concert Hall, which remained active till 2005. Also many summer festivals would take place, including the famous Rock Nation (from 2001 till 2008), featuring big stages and good production. At the start of the new millennium, Hard Rock Café Beirut opened and we also had many metal-friendly pubs. One was called “Purple Haze”, which was established by Rockers For Rockers. Sadly, it was short lived but started a tendency other bars and clubs followed. Next was “Kalinka Pub”, which hosted rock and metal bands from 2002 up to its closing date in 2005. Until 2010, the “Nova Club” was the hub of the scene, together with “Cherry’s Pub”, which was active from 2006 until 2009. It was a phenomenon in the scene and the beating heart in its short existence. A pub was started in the Hamra Street, named “Pavillion”, which was a new centre for the underground. For a while we had a big venue where bands could play, named Tantra (capacity: 1.500 people). It took over from Peak Concert Hall, when it closed down in 2004. That was the time we had the Rock and Metal organization to be established called Rock Ring.
Rock Ring took the Metal concerts and festivals to a new level, and organised a high profile events during the first decade of the new millennium, including the participation of Lebanon in the GBOB (Global Battle Of the Bands) twice as well as bringing the all-stars band called Hail to Lebanon twice. During those years few mainstream figures helped the scene by bringing some international acts to Lebanon, like Mr. Jyad El Murr (a rocker himself) who is the co-owner of a TV station and the owner of a Radio station in Lebanon. He was the one to organize the biggest Rock and Metal Festival in Lebanon known as Beirut Rock Festival, and brought bands to Lebanon such as: Anathema, To Die For, Catatonia, Moonspell and others. In 2009 individual efforts were made to bring Lake Of Tears, and the concert was a success. Blaakyum opened for them as well.
But things started deteriorating after 2010, Tantra the main Metal venue at the time, was demolished, Cherry’s Pub has closed down, many pubs such as Nova cut down on accepting Metal bands, but we still have few Metal friendly venues were we throw a gig every now and then such as Yukunkun Music Club, and Quadrangle Pub.
As for the stores, before 1996 Metal was available almost all around the country, but the place where we could find ANY metal new release and old albums was in Disco Rama in the suburbs of Beirut… That changed dramatically as Disco Rama was raided by the security forces and no longer offers Metal music. It has become extremely hard to get Metal albums except for the few very well- known Metal bands, and basically the only place I can think of is Virgin MegaStore, ironically it is not allowed to have the Label Metal, so the Metal albums are all there under the Label, Alternative/Pop-Rock. Mostly we get our music online these days.
We have a few instrument stores that sell good quality instruments, especially when it comes to Guitars and Drums and Amps and everything related to Metal. Those places are named Instruments Garage, and Mozart Chahin. We have few rehearsal studios, but there are no facilities for Metal Musicians in Lebanon, being one is simply choosing to live a hard and unrewarding life. Lately only one such facility exist and it is called LYC (Lebanese Youth Centre), but it is only accessible through subscription and is not open to the public.
I understand Lebanon has a great deal of religions that are officially recognized. I was wondering about the following: the devil is a common theme in traditional metal and the church as something to oppose, how do you guys deal with these themes?
Bassem Deaibess: Blaakyum actually do have Christian members, we all come from Christian backgrounds, although most of us are Atheists but we do have one member who is actually a Christian Believer. Some Lebanese bands tackled the traditional themes of devilry and very, very few were openly oppose the church. In our culture we learned to respect all forms of religions even if we oppose them. Blaakyum music can be described as anti-conformism; many of our song messages invite the listener to be free from dogmatic brainwashing. Personally I am against insulting religion, I find it really a cowardly act. I am anti-religious myself, but there is a difference between criticizing and pointing out the dangers of religion and being outright disrespectful. It is in our view everyone’s right to be religious as much as it is our right to criticize and expose religious bigotry.
What can you tell us about the Massacore incident? Is it exemplary for things you face as a band?
The Massacore incident was this: A live show took place in Lebanon and reporters made it out to be a satanic mass. This was mocked by the metal scene for all the obvious reasons. Then another reporter made things look even worse, claiming it was rituals in an old monastery, drug taking and the presence of kids of public figures etcetera. When Bassem Deaibess called in to the tv-program, it became more evident that it was an attempt to smear the metal scene with all sorts of accusations, which left a taint on the scene for times to come.
Bassem Deaibess: The Massacore incident came as a shock as we thought that the Lebanese society has moved forward and away from such claims. We have been relatively able to organise and play concerts without any such incident since 2009 when the General Secretary of the Catholic Schools issued a paper to the student’s parents warning them of the dangers of Metal and how it is a place for drug abuse and Satanism… That incident did not spread out of control as the organizer of the event is a very powerful public figure and has huge political support. But then in 2012 when the Massacore incident happened, we knew that things have not changed much, we did not face a similar situation as in 2009 after that incident though, but we know for a fact that whenever the Church or the uneducated population have a chance they will bring this subject up. They do it simply because they ignore what the hell is actually going on and they get shocked when they see us moshing, or when they hear someone growl. To be honest, this is nothing like the our “Dark Ages” between 1996 and 2005, that period was by far much more threatening to us as Metal fans, and I am sure that period is over… Or at least I hope so.
You live in the middle of a turbulent region of the world. Do you feel this has become part of your inspiration and your lyrical material?
Bassem Deaibess: Definitely, the situation that we are living in always is an inspiration, what better place to create Metal music than living in such a shit-hole, with political corruption, religious ignorance and war threats all around us. In fact, many of our songs are about such things, like the song ‘Cease Fire’ that talks about the 1996 and 2006 Israeli aggression against Lebanon. The same goes for the newly emerged threat of the so called Islamic State, which is today the biggest threat we face especially as non-Muslims. Thish as brought so much anger to our hearts, and that anger will always translate into Metal Music. The album we are currently trying to record has most of its tracks inspired by the events that followed Massacore concert, it is filled with anger but as well state how the Lebanese Metal Scene revolted against the faulty accusations… We already have some material prepared as well for the third album which in most part is inspired by the anger, fear and resentment we feel because of the threat of the so called “Islamic State” which is more known as IS.
So, what would you really like to tell about Blaakyum, that I didnt ask yet?
Bassem Deaibess: Blaakyum is but one example of the Lebanese Metal Scene perseverance an struggle against discrimination and cultural terrorism, be it religious or political. There are also many bands such as Kimaera, Inner Guilt, Kaoteon, Nocturna, and many more that are also here, and we will remain here. The Lebanese metal bands and fans are authentic, Metal was born in Birmingham from the voices of a neglected youth, that were under the stress of nuclear threat and industrial dehumanization, and Metal in Lebanon just like the majority of the Middle Eastern Metal scene. It is the product of the suffering of youth and generations who have been living for so long under horrible circumstances. In truth we do represent the authentic feelings of the Middle Eastern and Lebanese youth in all its forms and different points of view and when I say ‘we’ I mean the Lebanese Metal Scene and not the band.
As for Blaakyum, we have been around for a long time, and we are not going anywhere. We will remain a thorn in the side of bigotry and ignorance.
Where can people check out your music?
Well we are all over social media, on Facebook, twitter, myspace, Instagram… from there people can check out what is going on with the band, sometimes we release some footage or some music, as well our album is sold at various selling points in Lebanon and few points in Europe, but for anyone who wants to buy our album they can do it online through iTunes, Amazon MP3, 7Digital, Spotify and many online outlets.